Vinoba Bhave,( विनोबा भावे ), born Vinayak Narahari Bhave (September 11, 1895 - November 15 1982) often called Acharya (In Sanskrit and Hindi means teacher), was an Indian freedom fighter. He is considered as a National Teacher of India and the spiritual successor of Mahatma Gandhi.[1]
[edit] Early lifeHe was born in Gagode, Maharashtra on September 11, 1895 into a pious family of the Chitpavan Brahmin clan. He was highly inspired after reading the Bhagavad Gita at a very early age. His two brothers, Balkoba Bhave and Shivaji Bhave, were also bachelors devoted to social work. [edit] Freedom struggleHe was associated with Mahatma Gandhi in the Indian independence movement. In 1932 he was sent to jail by the British colonial government because of his fight against British rule. There he gave a series of talks on the Gita, in his native language Marathi, to his fellow prisoners. These highly inspiring talks were later published as the book "Talks on the Gita", and it has been translated to many languages both in India and elsewhere. Vinoba felt that the source of these talks was something above and he believed that its influence will endure even if his other works were forgotten. In 1940 he was chosen by Gandhi to be the first Individual Satyagrahi (an Individual standing up for Truth instead of a collective action) against the British rule. Bhave also participated in the Quit India Movement. [edit] Religious and social workVinoba's religious outlook was very broad and it synthesized the truths of many religions. This can be seen in one of his hymns "Om Tat" which contains symbols of many religions. Vinoba observed the life of the average Indian living in a village and tried to find solutions for the problems he faced with a firm spiritual foundation. This formed the core of his Sarvodaya (Awakening of all potentials) movement. Another example of this is the Bhoodan (land gift) movement. He walked all across India asking people with land to consider him as one of their sons and so give him a portion of their land which he then distributed to landless poor. Non-violence and compassion being a hallmark of his philosophy, he also campaigned against the slaughtering of cows. [edit] Vinoba's literary geniusVinoba was a scholar, thinker, writer who produced numerous books, translator who made Sanskrit texts accessible to common man, orator, linguist who had excellent command of several languages (Marathi, Hindi, Urdu, English, Sanskrit), and a social reformer. He wrote brief introductions to, and criticisms of, several religious and philosophical works like Geeta, Vedaanta, works of Adi Shankaracharya, Bible, Quran. His critic of Dnyaneshwar's poetry as also the output by other Marathi saints is quite brilliant and a testimony to the sweep of his intellect. [edit] Later life and deathVinoba spent the later part of his life at his ashram in Paunar, Maharashtra. He controversially backed the Indian Emergency imposed by Prime Minister Indira Gandhi, calling it Anushasana Parva (Time for Discipline). He fell ill in November 1982 and decided to end his life. He died on November 15, 1982 after refusing food and medicine for a few days. Some Indians have identified this as sallekhana or Praayopaveshan (renouncing life by refusing food and water). [edit] CriticismV. S. Naipaul has given scathing criticism of Bhave in his collection of essays citing his lack of connection with rationality and excessive imitation of Gandhi. Even some of his admirers find fault with the extent of his devotion to Gandhiji. Much more controversial was his support, ranging from covert to open, to Congress Party's Govt under Indira Gandhi which was fast becoming unpopular. [edit] AwardsIn 1958 Vinoba was the first recipient of the international Ramon Magsaysay Award for Community Leadership. He was awarded the Bharat Ratna posthumously in 1983. [edit] Bibliography
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