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The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts from Early Buddhist (mostly Sarvastivada) and Mahayana sources, the Tibetan canon includes tantric texts.[1] The Tibetan Canon underwent a final compilation in the 14th century by Bu-ston (1290–1364). The Tibetans did not have a formally arranged Mahayana canon and so devised their own scheme which divided texts into two broad categories:
The Kangyur is divided into sections on Vinaya, Perfection of Wisdom Sutras, Avatamsaka, Ratnakuta and other sutras (75% Mahayana, 25% Nikaya / Agama or Hinayana), and tantras. When exactly the term Kangyur was first used is not known. Collections of canonical Buddhist texts already existed in the time of Trisong Detsen, the sixth king of Tibet. The exact number of texts in the Kangyur is not fixed. Each editor takes responsibility for removing texts he considers spurious or adding new translations. Currently there are about 12 available Kangyurs. These include the Derge, Lhasa, Narthang, Cone, Peking, Urga, Phudrak, and Stog Palace versions, each named after the physical location of its printing or copying in the case of manuscripts editions. In addition some canonical texts have been found in Tabo and Dunhuang which provide earlier exemplars to texts found in the Kangyur. The majority of extant Kangyur editions appear to stem from the so-called Old Narthang Kangyur, though the Phukdrak and Tawang editions are thought to lie outside of that textual lineage. The stemma of the Kangyur have been well researched in particular by Helmut Eimer and Paul Harrison.
[edit] Exoteric or Sutra traditionIn the Tibetan tradition, some collections of teachings and practices are held in greater secrecy than others. The sutra tradition comprises works said to be derived from the public teachings of the Buddha, and is taught widely and publicly. The esoteric tradition of tantra (below) is generally only shared in more intimate settings with those students who the teacher feels have the capacity to utilize it well. [edit] Important Indian scholars[edit] Two Supremes
[edit] Six Scholarly Ornaments
[edit] Seventeen Great PanditasReferences are sometimes made to the Seventeen Great Panditas. This formulation groups the eight listed above with the following nine scholars.
[edit] Five traditional topics of studyAll four schools of Tibetan Buddhism generally follow a similar curriculum, using the same Indian root texts and commentaries. The further Tibetan commentaries they use differ by school, although since the 19th century appearance of the widely renowned scholars Jamgon Kongtrul and Ju Mipham, Kagyupas and Nyingmapas use many of the same Tibetan commentaries as well. Different schools, however, place emphasis and concentrate attention on different areas. The exoteric study of Buddhism is generally organized into "Five Topics," listed as follows with the primary Indian source texts for each:
[edit] Five treatises of MaitreyaAlso of great importance are the "Five Treatises of Maitreya." These texts are said to have been related to Asanga by the Buddha Maitreya, and comprise the heart of the Yogacara (or Cittamatra, "Mind-Only") school of philosophy in which all Tibetan Buddhist scholars are well-versed. They are as follows:
A commentary on the Ornament for Clear Realization called Clarifying the Meaning by the Indian scholar Haribhadra is often used, as is one by Vimuktisena. [edit] Esoteric or Tantra tradition[edit] Tantra categorization by the Ancient Translation SchoolThe division used by the Nyingma or Ancient school:
[edit] Tantra categorization by the New Translation SchoolThe Sarma or New Translation schools of Tibetan Buddhism (Gelug, Sakya, and Kagyu) divide the Tantras into four hierarchical categories, namely,
[edit] Mother Tantra"The Yoginī Tantras correspond to what later Tibetan commentators termed the "Mother Tantras" (ma rgyud)" (CST, p. 5). [edit] Father TantraIn the earlier scheme of classification, the "class ... "Yoga Tantras," ... includes tantras such as the Guhyasamāja", later "classified as "Father Tantras" (pha rgyud) ... placed in the ultimate class ... "Unexcelled Yoga tanras" (rnal 'byor bla med kyi rgyud)." (CST, p. 5) [edit] Nondual Tantra or Advaya Class[edit] The Translationshistory of translation in Tibet translation methodology standardisation of terminology [edit] See also[edit] External links
[edit] Notes
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