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Ṣalat (Arabic: صلاة, Qur'anic Arabic: صلوة, pl. ṣalawah) (also munz in Pashto and namāz نماز in Persian, Bengali, Urdu and Turkish) is the ritual prayer practiced by Muslims in supplication to Allah, God. Salat, or salaah, is performed five times day, at sunrise (Fajr), noon (Dhuhr), afternoon (Asr), sunset (Maghrib) and nightfall (Isha'a). Salaah is obligatory for all Muslims once they have reached puberty. "As-salat" is one of the Five Pillars of Islam in Sunni Islam and one of the ten Practices of the Religion in Shia Islam. In central and South Asian languages such as Persian, Urdu, Hindi, Bengali, Albanian language, South Slavic languages such as the Bosnian language, Našinski, Macedonian language and Turkic languages it is called namāz (نماز) from the Indo-European root meaning 'to bow or prostrate'. The person performing As-salat is a musallī (مصلى), while the traditional prayer mat on which prayer is performed is a musalla.
[edit] Etymology and origin
The word "salat/salah" (صلاة) is from the root ṣad (ص), lām (ل), wāw (و) and has the following meanings, taken from classical Arabic lexicons (e.g. E. W. Lane): prayer, supplication, petition, oration, eulogy, benediction, commendation, blessing, honour, magnify, bring forth, follow closely, walk/follow behind closely, to remain attached, to contact or to be in contact. Its core underlying meaning relevant to all its usage in the Qur'an is to go/turn towards, as mentioned in Qur'an 5:4. Similar roots appear in Aramaic and Modern Hebrew. According to Mary Boyce, the practice of praying five times a day was inherited from Zoroastrianism.[1][2] [edit] Purpose
The purpose of salat is primarily to act as an individual's communication with God. It enables one to stand in front of God, thank and praise Him, and ask for Him to show one the "right path" (as mentioned in surah al-Fatihah which is recited in every prayer). In addition, the daily ritual prayers serve as a constant reminder to Muslims that they should be grateful for God's blessings. It ensures that every Muslim prioritises Islam over all other concerns, thereby revolving their life around God and submitting to His will. Prayer also serves as a formal method of remembering God. In the Qur'an it is mentioned that“The true believers are those who feel a fear in their hearts (of the consequences of violating the commands of Allah) when Allah is mentioned. And when His Revelations are recited to them, they find their faith strengthened. They do their best and then put their trust in their Lord.”[Qur'an 8:2]“To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.”[Qur'an 22:35] As-salat is also mentioned as a means to restrain the believer from social wrong and moral deviancy [Qur'an 29:45]. [edit] Preparation
[edit] Cleanliness and dressIslam advises that the salat be performed in a ritually clean environment (Qur'an 5:6). When praying, the clothes that are worn and the place of prayer must be clean. Men and women each are directed to cover their bodies (awrah) in reasonably loose-fitting garments. A well-known tradition saying that "purity is half the faith" has direct correlation to Islam as the religion has incorporated and modified existing rules of purity in its religious system. [edit] Ritual ablutionBefore conducting prayers, a Muslim has to perform a ritual ablution. The minor ablution is performed using water (wudu) or clean sand or dust (tayammum) when water is not available or not advisable to use such as due to sickness. In Sunni Islam, wudu' consists of washing the hands, mouth, nose, face, arms, forehead and hair, ears and feet three times each in that order. Shi'i first wash their faces, then their arms, and then wipe their heads and feet with the moisture on their hands. Tayammum consists of wiping only the hands and face with sand or dust. Wudu is considered to cleanse a Muslim in a permanent fashion such that it is only necessary to perform it again if an act breaking it has occurred. Tayammum, however, has to be performed before each salat. The major ablution (ghusl) is required when a person has had sexual intercourse, ejected semen, has had menstrual bleeding or is a new convert to the faith. Ghusl may also be performed voluntarily especially before Friday prayers. [edit] ConditionsThe compulsory prayer is obligated for those who meet these 3 conditions: [3]
[edit] Articles of PrayerThere are 13 articles:[5] [1] Reciting intention for prayer in the heart
[2] Takbeeratul-Ihram
[3] Standing right
[4] Reciting Al-Fatiha
[5] Ruku' and stopping
[6] I'tidal and stopping
[7] Prostration
[8] Sitting between 2 prostrations During the sitting between the two prostrations, an additional option is to recite: " Allah-hum maghfirli" Allah Forgive Me. [9] Final Tashahhud
[10] Sitting for Final Tashahhud
[11] Greetings for Prophet Muhammad (saws)
[12] First greeting
[13] Following the Prayer Sequence
From [3] standing right to the [8] second prostration makes one raka'ah. These are repeated for every raka'ah. At the last raka'ah, the rest [9] to [12] is completed. (Note: For more than 2 raka'ah prayers, an additional option is to sit for Tashahhud on the second raka'ah.) [edit] Performance
Salat is performed in "units" of prayer called raka'ah. One raka'ah consists of a series of positions (and movements from one position to the next), along with specific supplications and verses from the Qur'an which are read in each position. A raka'ah begins in a standing position called qiyaam and ends with the musallee in a prostrate position (sujud). Different salat have different numbers of prescribed raka'at. The salat must be performed with sincere devotion (khushoo), otherwise it is considered invalid. Salat is performed facing the direction of qibla (i.e. towards the Kaaba in Mecca), to the best estimation of the musallee if there is no certain way to determine the correct direction. The musallee begins the prayer by standing in qiyaam, facing qibla and silently reciting the niyyah (intention to pray) for the specific salat he is about to make. He then raises his hands and speaks aloud the takbir. For fard as-salat, the first raka'ah commences with the optional recitation of one of the opening supplications followed by the first chapter of the Qur'an, al-Fatihah. For subsequent raka'at and other types of salat, each raka'ah commences with al-Fatihah. During the first two raka'ah, following the recitation of al-Fatihah any other chapter or several verses of the Qur'an are additionally recited (qira'at) while in the standing position before the musallee moves into the bowing position (ruku'). After one raka'ah is complete (and on every subsequent odd raka'ah), the musallee returns from the prostrate position (sujud ) back to the standing position to begin another raka'ah. On every second raka'ah, he first moves from sujud to an upright sitting position (jalsa) and recites the first portion of a supplication known as the tashahhud, before returning to the standing position to begin the next raka'ah. On the final raka'ah the musallee moves to the jalsa from the sujud position and recites the complete tashahhud. Sunni Muslims then conclude the prayer by turning their face toward the right shoulder and then toward the left shoulder, each time saying a salutation (taslim) to the angels that take note of your good (right shoulder) and evil (left shoulder) deeds. After the salat is completed it is common (but not compulsory) for Muslims to offer a supplication (du'a) to God. This supplication, which essentially gives Muslims an opportunity to ask God for forgiveness and blessings, can be offered in any language. [edit] Types of salah
Salah may be classified into four categories of obligation: fard, wajib, sunnah and nafl.
[edit] Fard As-salatThe fard As-salat are the five compulsory daily prayers, the Friday prayer (Jumu'ah) and the funeral prayer (Janazah). Fard prayers (as with all fard actions) are further classed as fard al-ayn (obligation of the self) and fard al-kifayah (obligation of sufficiency). Fard al-ayn are those actions which are obligatory on each individual; he or she will be held to account if the actions are not performed. Fard al-kifayah are actions obligatory on the Muslim community at large, so that if some people within the community carry it out no Muslim is considered blameworthy, but if no one carries it out all incur a collective punishment. Men are required to perform the fard salah in congregation (jama'ah), behind an imam when they are able. According to most Islamic scholars, performing salat in congregation is obligatory for men, when they are able, but is neither required nor forbidden for women. [edit] The five daily prayersMuslims are commanded to perform salah five times a day. These prayers are obligatory on every Muslim above the age of puberty, with the exception being those who are mentally ill, too physically ill for it to be possible, menstruating, or experiencing post-partum bleeding. Those who are ill or otherwise physically unable to offer their prayers in the traditional form are permitted to offer their prayers while sitting or laying, as they are able. The five prayers are all given certain prescribed times (waqt) in which they must be performed, unless there is a compelling reason for not being able to perform them on time. Some Muslims offer voluntary prayers immediately before and after the prescribed fard prayers. Sunni Muslims classify these prayers as sunnah, while Shi'a Muslims consider them nafil. The number of raka'ah for each of the five obligatory prayers as well as the voluntary prayers (before and after) are listed below:
1According to Shia Muslims, these are to be performed in sets of two raka'ah each. [edit] Jumu'ah
Salat al-Jumu'ah is a congregational prayer performed on Friday which replaces the dhuhr prayer. It is compulsory upon men to perform it in congregation, while women may perform it so or may perform dhuhr salat instead. Salat al-Jumu'ah consists of a sermon (khutba) given by the speaker (khatib) after which two raka'ah are performed. There is no Salat al-Jumu'ah without a khutba. Giving a khutba is task assigned specifically to men, and women cannot perform this task. This does not imply superiority of men to women, but it is done in compliance with what Muslims have been commanded to do by God.[citation needed] [edit] IstikhaarahSalat al-Istikhaarah is a prayer performed when a Muslim needs guidance on a particular matter, such as whether they should marry a certain person. In order to perform this salah one should perform a normal two raka'at salah to completion. After completion one should say the du'a which is called Istikhaarah. The intention for the salah should be in ones heart to perform two raka'at of salah followed by Istikhaarah. The salah can be performed at any times where salah is not forbidden. [edit] Exceptional circumstancesDr. Muhammad Hedayetullah, scholar in comparative religion, in his book Dynamics of Islam (2006), stresses that even though salah is compulsory, flexibility in the specifics is allowed depending on the circumstances: For example, in the case of sickness or a lack of space, a worshipper can offer salah while sitting, or even lying down, and the prayer can be shortened when travelling. The salah must be performed in the Arabic language. [edit] QadaIn certain circumstances one may be unable to perform one's prayer within the prescribed time period (waqt). In this case, the prayer must be performed as soon as one is able to do so. These prayers performed after the prescribed waqt are called qada. It is not permissible to deliberately miss performing the salat within its waqt with the intention of performing it afterwards. [edit] Qasr and Jam' bayn as-SalaataynWhen travelling over long distances, one may shorten some prayers, a practice known as qasr. Furthermore, several prayer times may be joined, which is referred to as Jam' bayn as-Salaatayn. Qasr involves shortening the obligatory components of the Dhuhr, Asr, and Isha'a prayers to two raka'ah. Jam' bayn as-Salaatayn combines the Dhuhr and Asr prayers into one prayer offered between noon and sunset, and the Maghrib and Isha'a prayers into one between sunset and Fajr. Neither Qasr nor Jam' bayn as-Salaatayn can be applied to the Fajr prayer. There is no reference to Qasr during travel within the Qur'an itself; the Qur'an allows for Qasr only when there is fear of attack. [edit] Wajib salatThe wajib salat are considered compulsory and not performing them is considered a sin. [edit] WitrWitr is performed after the salah of isha'a (dusk). Some Muslims consider witr wajib while others consider it optional. It may contain any odd number of raka'ah from one to eleven according to the different schools of jurisprudence. However, Witr is most commonly offered with three raka'ah. To end prayers for the night after isha'a, the odd numbered raka'ah must have the niyyah of "wajib-ul-Lail", which is mandatory to "close" one's salat for that day. [edit] EidEid salat is performed on the morning of Eid ul-Fitr and Eid ul-Adha. The Eid prayer is most likely an individual obligation (fard al-ayn), though some Islamic scholars argue it is only a collective obligation (fard al-kifayah).[6] It consists of two raka'at, with seven takbirs offered before the start of the first raka'ah and five before the second. After the salat is completed, a sermon (khutbah) is offered. However, the khutbah is not an integral part of the Eid salat.[7] The Eid salat must be offered between sunrise and true noon i.e. between the time periods for Fajr and Dhuhr. [edit] Sunnah salat
Sunnah salat are those prayers that are performed to emulate the practices of Muhammad. Certain sunnah prayers have prescribed waqts associated with them. Those ordained for before each of the fard prayers must be performed between the first call to prayer (adhan) and the second call (iqama) which signifies the start of the fard prayer. Those sunnah ordained for after the fard prayers can be performed any time between the end of the fard prayers and the end of the current prayer's waqt. Any amount of extra raka'ah may be offered, but most madha'ib prescribe a certain number of raka'ah for each sunnah salah. [edit] Nafl salat
Nafl salat (supererogatory prayers) are voluntary, and one may offer as many as he or she likes almost any time. There are many specific conditions or situations when one may wish to offer nafl prayers. They cannot be offered at sunrise, true noon, or sunset. The prohibition against salat at these times is to prevent the practice of sun worship. [edit] Mosque PrayerMosque prayer is when you enter the mosque and pray 2 rakats. this prayer is called "TAHIYYATUL MASJID" this is one of the rights of the mosque. You have to perform these two rakaats as these are obligatory to every muslim entering the mosque. [edit] Prayer in congregation
Prayer in congregation (jama'ah) is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the musallees stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it (a hafiz) . In the first row behind the imam, if available, would be another hafiz to correct the imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat. When the worshippers consist of men and women combined, a man is chosen as the imam. In this situation, women are typically forbidden from performing this role. This point, though unanimously agreed on by the major schools of Islam, is disputed by some groups, based partly on a hadith whose interpretation is controversial. When the congregation consists entirely of women and pre-pubescent children, one woman is chosen as imam. When men, women, and children are praying, the children's rows are usually between the men's and women's rows, with the men at the front and women at the back. Another configuration is where the men's and women's rows are side by side, separated by a curtain or other barrier, with the primary intention being for there to be no direct line of sight between male and female worshippers, following a Qur'anic injunction toward men and women each lowering their gazes (Qur'an 24:30-31). [edit] Further reading
[edit] References
[edit] External links
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