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The Carbonari ("charcoal burners"[1]) were groups of secret revolutionary societies founded in early 19th-century Italy. Their goals were patriotic and liberal and they played an important role in the Risorgimento and the early years of Italian nationalism.
[edit] OrganizationThey were organized in the fashion of Freemasonry, broken into small cells scattered across Italy. They sought the creation of a liberal, unified Italy. The membership was separated into two classes—apprentice and master. There were two ways to become a master, through serving as an apprentice for at least six months[2] or by being a Freemason on entry.[3] Their initiation rituals were structured around the trade of charcoal-selling, hence their name. [edit] HistoryAlthough it is not clear where they were originally established,[4] they first came to prominence in the Kingdom of Naples during the Napoleonic wars.[5] They began by resisting the French occupiers, notably Joachim Murat, the Bonapartist King of Naples. However, once the wars ended, they became a nationalist organisation with a marked anti-Austrian tendency and were instrumental in organising revolution in Italy in 1820–1821 and 1831. The 1820 revolution began in Naples against King Ferdinand I of the Two Sicilies, who was forced to make concessions and promise a constitutional monarchy. This success inspired Carbonari in the north of Italy to revolt too. In 1821, the Kingdom of Sardinia obtained a constitutional monarchy as a result of Carbonari actions. However, the Holy Alliance would not tolerate this state of affairs and in February, 1821, sent an army to crush the revolution in Naples. The King of Sardinia also called for Austrian intervention. Faced with an enemy overwhelmingly superior in number, the Carbonari revolts collapsed and their leaders fled into exile. In 1830, Carbonari took part in the July Revolution in France. This gave them hope that a successful revolution might be staged in Italy. A bid in Modena was an outright failure, but in February 1831, several cities in the Papal States rose up and flew the Carbonari tricolour. A volunteer force marched on Rome but was destroyed by Austrian troops who had intervened at the request of Pope Gregory XVI After the failed uprisings of 1831, the governments of the Italian states cracked down on the Carbonari, who now virtually ceased to exist. The more astute members realised they could never take on the Austrian army in open battle and joined a new movement, Giovane Italia ("Young Italy") led by Mazzini. [edit] Relations with the ChurchThe Carbonari were anti-clerical in both their philosophy and program. The Papal constitution Ecclesiam a Jesu Christo and the encyclical Qui Pluribus were directed against them. The controversial document, the Alta Vendita, which called for a modernist takeover of the Catholic Church, was attributed to the Sicilian Carbonari. [edit] Prominent CarbonariProminent members of the Carbonari included:
[edit] The Carbonari in PortugalThe Carbonari (Carbonária) was first founded in Portugal in 1822 but was soon disbanded. It was founded again in 1896 by Artur Augusto Duarte da Luz de Almeida. This organization was active in efforts to educate the people and was involved in various antimonarchist conspirations. Most notably, Carbonari members were active in the murder of King Carlos I of Portugal and his heir, Prince Luís Filipe, Duke of Braganza in 1908. Carbonari members also played a part in the republican revolution of October 5, 1910. [edit] Carbonari in LiteratureThe story Vanina Vanini by Stendhal involved a hero in the Carbonari and a heroine who became obsessed by this. It was made into a film in 1961. Robert Louis Stevenson's story "The Pavilion on the Links" features the Carbonari as the villains of the plot. Katherine Neville's novel The Fire (book) features the Carbonari as part of a plot involving a mystical chess service. In Wilkie Collins' "The Woman in White" the character of Professor Pesca is a member of 'The Brotherhood', an organization placed contemporaneously with, and similarly featured as, the Carbonari. Clyde Hyder suspects that the model for Prof. Pesca was Gabriele Rossetti, who was a member of the Carbonari, as well as an Italian teacher resident in London during the 1840s. Anton Felix Schindler's biography of Beethoven "Beethoven as I Knew Him" states that his close connection with the composer was begun in 1815 when the latter requested an account of Schindlers involvement with a riot of Napoleon's supporters in Vienna, who were agitating against the Carbonari uprisings. Schindler was arrested and lost a year at college. Beethoven was sympathetic and, as a result, became a close friend of Schindler. The Carbonari are also mentioned briefly in the book "Resurrection Men" by T. K. Welsh, in which the main character's father is a member of the secret organisation. [edit] Notes
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